Tag Archives: Rachel Carson

The Clock Has Tocked

Exemplary – Word of the Day

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Rachel Carson (1907 – 64) (Photo: post-gazette.com) Carson was a marine scientist whose most known public work was “Silent Spring” (1962), a clarion call for humanity to address their impact on nature. In particular, Silent Spring is an investigation into pesticides. Carson wrote: “They should not be called “insecticides” but “biocides.” Rachel Carson, Silent Spring, p. 189.

“We stand now where two roads diverge. But unlike the roads in Robert Frost’s familiar poem , they are not equally fair. The road we have long been travelling is deceptively easy, a smooth superhighway on which we progress with great speed, but at its end lies disaster. The other fork of the road – the one less travelled by – offers our last, our only chance to reach a destination that assures the preservation of the earth.” Rachel Carson, Silent Spring p. 277.

Carson was an exemplar of both environmental awareness and activism as a scientist and writer.

 

The Clock Has Tocked

The old grandfather clock in the hallway is ticking,
but there’s no one to note the passing of the hour,
they’re everywhere else in this big old house,
in rooms of self,
halls of bustle,
where the carpets are dusty and threadbare,
the varnish no longer present to the wood,
and the paint so sallow.
Things should have been fixed long ago,
but our will wasn’t urgent to the task.
Grandad’s monocle popped when the quotes came in,
and we gave up,
preferring the pleasured, anaesthetised life.
Had we ventured to the hallway,
and listened closely,
we’d have known that the clock had tocked its last.
The eleventh hour cried to us,
but we mocked its melodrama,
and bargained that Chronos would let us slide,
and all the while our house is falling,
falling down upon us.

©Paul Vincent Cannon

Paul,

pvcann.com

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Filed under chemicals, environment, history, life, Link, mindfulness, nature, poetry, quote, Science

Tides

via Daily Prompt: Tide

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The tide coming in at the Wilson Inlet, Denmark, Western Australia.

Rachel Carson, to whom we all owe a debt of thanks for her tireless work in advocating for the protection of nature, once said: “The winds, the sea, and the moving tides are what they are. If there is wonder and beauty and majesty in them, science will discover these qualities … If there is poetry in my book about the sea, it is not because I deliberately put it there, but because no one could write truthfully about the sea and leave out the poetry.”

Henry Wadsworth Longfellow wrote a poem called “The Tides.” An autobiographical  poem that speaks of despair (the loss of his wife) and the rediscovery of joy (the tide upbore – lifted him up) as the tide lifts him from despair.

"The Tides" Henry Wadsworth Longfellow 

I saw the long line of the vacant shore,
The sea-weed and the shells upon the sand,
And the brown rocks left bare on every hand,
As if the ebbing tide would flow no more.
Then heard I, more distinctly than before,
The ocean breathe and its great breast expand,
And hurrying came on the defenceless land
The insurgent waters with tumultuous roar.
All thought and feeling and desire, I said,
Love,laughter, and the exultant joy of song
Have ebbed from me forever! Suddenly o'er me
They swept again from their deep ocean bed,
And in a tumult of delight, and strong
As youth, and beautiful as youth, upbore me.

But none ever so bleak as Matthew Arnold’s famous poem “Dover Beach.” A poem that is thought to be four very loosely connected sonnets about change. The third stanza tells how the tide is representative of the institution of the Chrisitan Church, that it is fading lifke the receding tide.

From "Dover Beach" Matthew Arnold, stanza three:

The Sea of Faith
Was once, too, at the full, and rounded earth's shore
Lay like the folds of a bright girdle furled.
But now I only hear
its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.

Arnold would have been a contemporary of Friedrich Nietzsche, who wrote “God is dead.” (“The Gay Science” 1882) The way I read Nietzsche, is the way I read Arnold, they are simply pointing out that the institution of religion was dying, and the idea of God (the Medieval, the Christendom, God) was dying. For me that has been a positive, the old had to die for the new to come to life. Just as the tide goes out, it also, with equal regularity comes in again. this is its natural rhythm. Religion as a political power elite has been receding for some time, thankfully, and spirituality and mindfulness have entered that space. The absurd God of tribalism and petty moral values has died, thankfully, and a new sense of the divine has enetered, a more communal and relational divine.

So, in the end, I really resonate with Longfellow’s last line from “The Tides” –  “And in a tumult of delight, and strong as youth, and beautiful as youth, upbore me.”  The tides of Arnold and Nietzche simply wash away the dross of what ails religion, while the tide of Longfellow indicates hope in a season of loss and grief in an uplifting tumult of delight.

Paul,

pvcann.com

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Filed under beach, Country, life, mindfulness, nature, Philosophy/Theology, poetry, quote, religion

Miracle of life

via Daily Prompt: Miraculous

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Our precious friends the trees are nature’s great miracle. They give us oxygen in a carbon exchange, they water pump and transpire, they keep salts at bay, hold soils in place, give shelter to all life, are a habitat for many living things from spores and parasites, to insects, birds, mammals, and more, trees together also provide cool air, and they provide a rich resource for each generation when cared for. Really they are a gift that keeps on giving, miraculous, and without them we are doomed.

Although not perfect, some Oak and other species forests of Europe, Britain, and Russia have been intentionally managed over several centuries, whereas in Asia, the Americas, and Africa, deforrestation has been merciless. The ancient celts venerated trees as special participants in community, where ther ewere trees there was life, and the gods were said to appear in the groves which were ‘Thin places’ (places where the spirit world comes close to us). The first nation peoples have long advocated for the preservation of forests, their ancient wisdom knowing about erosion, salinity, polution, and imbalance when trees were disregarded.

Neil Young’s song ‘Comes a time’ and the line, “it’s a wonder tall trees ain’t layin’ down.” It was a rhetorical question.

But more pointedly, ‘Silent Spring’ (Silent Spring  ) by Rachel Carson sets us in our place environmentally. In regard to the preservation of life, the value of ecology and relationaship with nature, Carson made it clear we were heading in a disastrous direction, we were poisoning nature and thereby killing ourselves. The miracle of life that is a tree needs us to play our part in safeguaring the miraculous contribution they make, or they will be laying down.

The photo is one I took a few years ago of one of our Karri forests called Boranup, which means place of the Dingo (which have not been here for well over a century). Karri trees are our tallest trees (shorter than a Redwood), and these are a regrowth forest, on land reclaimed from strip logging and farming. it is a beautiful place to just be.

Paul,

pvcann.com

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Filed under bush walking, community, Country, life, nature, Science